Jibé Assey

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	<title>Jibé Assey</title>
	<link>https://jibeassey.com</link>
	<description>Jibé Assey</description>
	<pubDate>Thu, 29 Oct 2020 12:19:22 +0000</pubDate>
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		<title>Alpine Thistle</title>
				
		<link>https://jibeassey.com/Alpine-Thistle</link>

		<pubDate>Thu, 29 Oct 2020 12:19:20 +0000</pubDate>

		<dc:creator>Jibé Assey</dc:creator>

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	Author ········· Edgar Allan PoeMedium ········· PrintPublished ······ July 1845Language ······· English


	Alpine Thistle®
	In the consideration of the faculties and impulses — of the prima mobilia of the
human soul, the phrenologists have failed to make room for a propensity which,
although obviously existing as a radical, primitive, irreducible sentiment, has
been equally overlooked by all the moralists who have preceded them.


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In the
pure arrogance of the reason, we have all overlooked it. We have suffered its
existence to escape our senses, solely through want of belief — of faith — whether it
be faith in Revelation, or faith in the Kabbala.

				
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		<title>Bells of Ireland</title>
				
		<link>https://jibeassey.com/Bells-of-Ireland</link>

		<pubDate>Thu, 29 Oct 2020 12:19:21 +0000</pubDate>

		<dc:creator>Jibé Assey</dc:creator>

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Author ········· Edgar Allan PoeMedium ········· PrintPublished ······ July 1845Language ······· English


	Bells of Ireland®

The idea of it has never occurred
to us, simply because of its supererogation. 
We saw no need of the impulse — for
the propensity. We could not perceive its necessity. We could not understand, that is to say, we could not have understood, had the notion of this primum mobile ever obtruded itself; — we could not have understood in what manner it might be made to further the objects of humanity, either temporal or eternal.


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		<title>Prairie Gentian</title>
				
		<link>https://jibeassey.com/Prairie-Gentian</link>

		<pubDate>Thu, 29 Oct 2020 12:19:22 +0000</pubDate>

		<dc:creator>Jibé Assey</dc:creator>

		<guid isPermaLink="true">https://jibeassey.com/Prairie-Gentian</guid>

		<description>
	
	Author ········· Edgar Allan PoeMedium ········· PrintPublished ······ July 1845Language ······· English


	Prairie Gentian®
	It cannot be denied that phrenology and, in great measure, all metaphysicianism have been concocted a priori. The intellectual or logical man, rather than the understanding or observant man, set himself to imagine designs — to dictate purposes to God. 

Having thus fathomed, to his satisfaction, the intentions of
Jehovah, out of these intentions he built his innumerable systems of mind. In the matter of phrenology, for example, we first determined, naturally enough, that it
was the design of the Deity that man should eat.


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	We then assigned to man an organ of alimentiveness, and this organ is the scourge with which the Deity compels man, will-I nill-I, into eating.

Secondly, having settled it to be God’s will that man should continue his species, we discovered an organ of amativeness, forthwith. And so with combativeness, with ideality, with
causality, with constructiveness — so, in short, with every organ, whether representing a propensity, a moral sentiment, or a faculty of the pure intellect.


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